This thought has reoccurred to me a number of times. It is kind of simple and definitely in need of refinement. It is essentially related to the problem of evil. When you ask nonbelievers why they don’t believe in God, especially those who once did, you frequently get an interesting response. “If there is a God look at all the pain he’s caused, all the evil he allows. How could anyone believe in him?” They blame the God who doesn’t exist for the problems in the world. But there is a disconnect. Without God being responsible for evil we are left with two possible conclusions as to evil’s existence. There is no evil, or evil is humanity’s fault.

In the first category you have Nietzsche and Richard Rorty. Evil is merely a definition that varies according to person or the powerful. This is, so far as I can tell, the most logical outcome of true atheistic ethics. However, if you don’t subscribe to that outcome of atheism you are left drawing the same conclusion as the Christian.  We’re responsible.

This is where exitential guilt comes in.  Every time I lie, every time I take an action that in some way injures someone else, it is my responsibility.  I can blame no one else.  This guilt seems to be little felt in the West, where the consequences for something as simple as buying a cup of coffee or pair of sneakers are so far removed from us we don’t see them.  But we’re contributing to the mess of the third world by our mere existence.  Forget pollution, try and imagine everyone on earth producing as much physical trash as we do, there isn’t the landfill space for it.

Christianity, and Judaism before it, had and has a word for this problem: sin.  We are responsible for the problems of the world, merely by existing.  The atheist doesn’t agree with us on the terminology.  But if they believe that evil exists in the world then we are on the same page.

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Today in my History of Psychology class we were discussing (or perhaps being discussed to) Neitzsche.  I’m fascinated by his view of the consequences of atheism on ethics.  So far as I can tell from Beyond Good and Evil Neitzsche* believed that when ethics meets relativism right is decided by the most powerful.   So where does this fit in with Science?  Wired published an article on the trouble of the terminology surrounding Obama’s lifting of Bush’s restrictions on stem cell research.  Phrases like Bush’s decision being a “really, really unwelcome intrusion of politics into science” proliferated in the wake of Obama’s decision.  In a democracy though, laws are ostensibly the tools of the citizens to ensure distasteful actions do not occur.

What Wired missed though was a much deeper issue.  In the penultimate paragraph Brandon Keim says this,

But there will be plenty of cases in the future when the aims of science — or, to be more precise, certain scientists — conflict with widely held values. And if the legacy of the stem cell debate is to label all conscientious objection as anti-science bias, it will be a toxic legacy indeed.

The idea that “widely held values” is enough to define morality runs into trouble not just with science (imagining how people from a hundred years ago would have viewed embryonic stem cell research might cast light on this), but also with much larger issues.  The atrocities in Rwanda were perpetrated by the majority.  We have in a situation like Rwanada a clear demonstration of the poverty of “widely held values.”

So here is my question.  Knowing that Hitler’s policies enjoyed support so wide it even surprised him.  His reaction to Krystalnacht is one demosntration of this.  Also while keeping in mind that most in Europe and the wider world did not go to war because of Hitler’s racial ideology but because of his aggressive militarism.  What would have been the case to intervene in Germany assuming they never invaded another country?

*I’ve yet to read much of it, although I’ve tried.

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This is interesting.  According to an article on discovery.com we are hard-wired to react to unfair situations.

Disgust over an unfair or immoral social situation is hard-wired into the human body as strongly as the reaction to a foul taste, according to research published today in the journal Science.

The idea that this study is conclusive is a little difficult, and the problem, especially understanding brain elasticity, is that things that are learned can appear to be hardwired.  Is this facet like language?  We’re hardwired to learn language, but what language we learn is not necessarily pre-determined.  Anyway, I’d be interested in hearing your thoughts on this.

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