I noticed that John Piper asked if the Church can grow when it has a bad name. He quoted the book of Acts “everywhere this sect is spoken against.” (28:22)  For those who don’t know, Acts recounts the story of Christianity’s explosion after the death, and resurrection of Christ.

I thought this was an overly simplistic description, à la twitter; and perhaps a dangerous justification for the Western Church as it currently stands.  The first century church was a group of the powerless doing powerful things.  They loved the outcasts.  They healed the sick.  They got right in with the poor, inviting them into their homes, and selling what they had to help those who had nothing. They were despised because they associated with the despised.  We are despised because we are despicable.

I remember watching the lead singer of Pedro the Lion talking about the modern church, and saying how people have this illusion that we are living in the book of acts. I would agree in as much as I’m sick of people taking statements like “they numbered around 5000″ in Jerusalem and using this as a justification for a church that barely functions as a place of learning, let alone of place of community. Every time we use scripture to justify ourselves, instead of having it convict us, we are in a dangerous position.

We have to become powerless, making ourselves as nothing, and become despised because of our living out Christ’s difficult call before we can claim the context of Acts 28:22.  Otherwise we are hopelessly out of context, yet again.

For an example of people who are living it out please watch Shane Claibourne and Oscar Muriu on the Day Four video at the Urbana website.

 

This one was too good to pass up.  I promise this is the last one relating to Pat Robertson for the foreseeable future (roughly the next ten minutes… just kidding).

NPR posted this letter from the Minneapolis Star-Tribune.  It is awesome.

Dear Pat Robertson,
I know that you know that all press is good press, so I appreciate the shout-out. And you make God look like a big mean bully who kicks people when they are down, so I’m all over that action.

But when you say that Haiti has made a pact with me, it is totally humiliating. I may be evil incarnate, but I’m no welcher. The way you put it, making a deal with me leaves folks desperate and impoverished.

Sure, in the afterlife, but when I strike bargains with people, they first get something here on earth — glamour, beauty, talent, wealth, fame, glory, a golden fiddle. Those Haitians have nothing, and I mean nothing. And that was before the earthquake. Haven’t you seen “Crossroads”? Or “Damn Yankees”?

If I had a thing going with Haiti, there’d be lots of banks, skyscrapers, SUVs, exclusive night clubs, Botox — that kind of thing. An 80 percent poverty rate is so not my style. Nothing against it — I’m just saying: Not how I roll.
You’re doing great work, Pat, and I don’t want to clip your wings — just, come on, you’re making me look bad. And not the good kind of bad. Keep blaming God. That’s working. But leave me out of it, please. Or we may need to renegotiate your own contract.

Best, Satan

LILY COYLE, MINNEAPOLIS

I think that about sums up everything I wish I’d come up with on the matter.

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For Christmas I bought my girlfriend a pair of Oliberté shoes.  We went in yesterday to pick up the shoes and I was very impressed. The shoes are manufactured in Ethiopia with materials from Ethiopia and Liberia.  The shoes are fair trade and Canadian designed. Artists like K’Naan and Snoop Dog are already wearing these shoes.  I have a few pairs in mind to add to my shoe collection in the next few months.  We also got to see a few of the upcoming designs and they are pretty sweet.  Check them out here.

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Don Miller, my favorite Christian Author* had this to say to Pat Robertson:

An appropriate response to Pat Robertson:
“You seem angry and tired. Christ loves you. He is not impressed with your religious posturing. He really loves you. You don’t have to hide behind anything anymore. The good news really is that good.”

I think that is about perfect.  Read his whole post.

*I guess by necessity he published with a Christian publishing house, but I see him as almost a young Buechner in terms of honesty.

 

I had a good friend hang out with me today who is visiting from New Brunswick.  In trying to think of places that were fun and affordable I decided to show her the Distillery District.  One of the downtown areas that was useless, and has now been wonderfully revitalized as an arts centre.  I had a couple of realizations while we were down there and in my conversations with my friend afterwards.

The first is that art, beautiful, tangible, thought-provoking art is not dead.  Sure there was one gallery with a whole lot of paint splashed on canvasses with clever titles like untitled 1, untitled 2, untitled 3.  Yet apart from that one gallery there were four more we visited that had imagery you could get a hold of.  Some were more obscure, with shapes and objects coalescing only on closer examination.  Others were overt in imagery yet profound in meaning.  I was particularly struck by the work of Mark Henson who incorporated surrealism into some stunning critiques of our consumeristic lifestyle.  (warning:there is some graphic/disturbing content following the link).  His work is on display at the Meta Gallery.

My other realization was that art must be imbued with some meaning from its creator.  The notion of creating a piece (particularly of abstract art) that leaves everything up to the viewer is ridiculous.  The idea that you can charge 2500 dollars for it means you are capitalizing on rich people with no taste.  Too throw paint at a canvas in random, though sometimes striking, fashion is not something only the select few can do.  If a person truly wants to seek their own meaning in imagery they can examine the cracks in a sidewalk, or the pattern of bricks in a building, or the time honoured cloud-watching.  The meaning can be vague, hidden in visual clues and hinted at in the title, but it must exist.  Meaningless art is not art at all.  It is at best visual nihilism.

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Have Mercy

Annie Dillard tells a story of a certain rabbi in her book on writing The Writing Life.  He would leave his home before prayer in case he was struck down after saying “Lord,” before “have mercy.”  His was a fear of the presence of God, the presence of the maker.  Today I sat through a presentation on the persecution, and massacre of Christians in Orissa, India.  I realized two things, man is capable of horrifying actions against other men.  I also realized that when we pray we invoke the presence of the creator whose image we are so capable of defacing.  We should not pray “Lord, have mercy” lightly.  As the Book of Common Prayer says in the communion service, “we are bold to pray…”  We should be thankful for Christ’s interceding on our behalf allowing us to pray, but we should be cognizant that we are praying while still tied into systems of destruction.

What we purchase, what we eat, how we live, all these things tie us into systems with a human toll.  I don’t persecute others explicitly, but our world is structured in such a way that I, as a broke student, cannot afford not to buy clothes made in Asia, and eat food grown in Central America.  I am implicitly responsible for a system (China) that persecutes all its nonsecular citizens in purchasing items manufactured there.  I am implicitly responsible for the semi-slavery of agricultural workers in the Americas.  I am tied into systems that devour people.

Facing these aspects of my life, with blood on my hands, I pray:

Lord, Have Mercy
Christ, Have Mercy
Lord, Have Mercy

Voice of the Martyrs: Persecution.net

*Turns out it wasn’t Anne Lamott, it was Annie Dillard, I realized when I pulled The Writing Life out of my backpack just now.  Sorry about the confusion.

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I am settling down for the night and decided to read an old essay of Chesterton’s called on lying in bed. I found myself wondering whether Chesterton would appreciate the iPhone. I can lie down and blog, draw, or even make music with this little thing. I think he would appreciate that. However I also think he would worry that we’d do what we all too often do: Bury our nose in the device and miss the adventure unfolding before us. Forgetting to embrace the journey of real life. It is one thing to enjoy the distractions of lying in bed with an iPhone. If is quite another to live there.

You can read the whole essay here: http://www.online-literature.com/chesterton/tremendous-trifles/10/

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Rather frequently my Dad sends me a link or article that is well worth reading. (My mom does too, but they are frequently of a much more personal nature)  He recently sent me this one, on why faith is both intelligent and relevant.  Wilson’s most important thought was this:

Materialist atheism says we are just a collection of chemicals. It has no answer whatsoever to the question of how we should be capable of love or heroism or poetry if we are simply animated pieces of meat.

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John Doyle has a surprisingly cynical take on the Susan Boyle phenomenon.  I have to be honest and say I have yet to see the clip but Doyle’s point digs deeper. 

 We think we root for the underdog, but we don’t really. We are a superficial, catty and vapid culture. We aren’t interested in authenticity. We mainly watch TV shows featuring people we’d like to date, touch and have sex with.

To a large extent I believe he’s right.  And like Neil Postman says in Amusing Ourselves to Death this is the ultimate function of television.  It was never going to be that deep, we’ve only reached new heights of superficiality.

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Study Break #2

Today’s Study Break is Drumbone by the Blue Man Group.  The inventiveness of these guys never ceases to astound me.  Check it out.

[youtube=http://www.youtube.com/watch?v=LOL8-qIYemg]

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