Is anybody else horrified by the going-ons in Toronto today? This is not a city plagued by protests, especially violent ones. There are so many things that can be discussed about what happened yesterday afternoon and right up to this writing. I’m going to focus on three.

The first is that the rioters should not have been allowed to rampage what appears to be virtually unhindered for over an hour. While I understand security of the G20 itself is paramount you cannot tell me 10 000 police officers could not act sooner. I was quite literally cursing the radio as I listened to a reporter describe what was occurring. It was taxpayers, many of whom reside in Toronto, that are footing the billion dollar bill for this event. We deserved better protection for our money.

The second thing is that when I first started listening to the radio this morning I thought that maybe a peaceful protest could be a good thing. They were discussing the various groups that were participating in these protests and it seemed like there was a possibility that this would increase awareness of the various issues and concerns of the participants. I was completely wrong. Now all I can think is that out of the protests and marches from this morning came violence on an unprecedented scale for this city. I am disgusted that protestors were encouraged to bring their children along, seeing that protests have a tendency to get nasty.

Finally, I had my belief that sin exists reaffirmed today. There is something darker than what man alone is capable of when a group starts destroying and breaking buildings, even in one case reported where a man punched through a window with his bare hands. These are people, not so different from myself, who seem to be driven into a bizarre sort of delirium. I have to say, there but for the grace of God go I.

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I noticed that John Piper asked if the Church can grow when it has a bad name. He quoted the book of Acts “everywhere this sect is spoken against.” (28:22)  For those who don’t know, Acts recounts the story of Christianity’s explosion after the death, and resurrection of Christ.

I thought this was an overly simplistic description, à la twitter; and perhaps a dangerous justification for the Western Church as it currently stands.  The first century church was a group of the powerless doing powerful things.  They loved the outcasts.  They healed the sick.  They got right in with the poor, inviting them into their homes, and selling what they had to help those who had nothing. They were despised because they associated with the despised.  We are despised because we are despicable.

I remember watching the lead singer of Pedro the Lion talking about the modern church, and saying how people have this illusion that we are living in the book of acts. I would agree in as much as I’m sick of people taking statements like “they numbered around 5000″ in Jerusalem and using this as a justification for a church that barely functions as a place of learning, let alone of place of community. Every time we use scripture to justify ourselves, instead of having it convict us, we are in a dangerous position.

We have to become powerless, making ourselves as nothing, and become despised because of our living out Christ’s difficult call before we can claim the context of Acts 28:22.  Otherwise we are hopelessly out of context, yet again.

For an example of people who are living it out please watch Shane Claibourne and Oscar Muriu on the Day Four video at the Urbana website.

 

I just read this post on worship bands by Fearsome Tycoon over at the Boar’s Head Tavern.  He has this to say about worship bands.

A huge part of it is theological. There is no way to do “praise band” without turning the service into a “show.” Disagree? Find me one praise band that plays from a loft behind the congregation, where no one can see them except the pastor. A core purpose of a pop-rock performance is draw attention to the performers. I have watched and played in praise bands. I’ve never seen one that didn’t want, no, need to be seen. A guy with a guitar does not have the liturgical significance that an altar, a Bible, a crucifix, a font, or even a simple pulpit does. And I find it ironic that evangelicals tend to label as “idolatry” any and all significance attached to physical objects, yet their service is completely fixated on the power of the personality of the performer.

I had a strong reaction to this post.  I have played in, and led, praise bands.  I was reminded of an experience I had a year and a half ago.  I was leading the worship team for the service we would have every Friday night on campus.  We had lost the location we had played in the year previously, and I wanted to take the opportunity of a new space to get the band out of the way.  The president of the Christian Fellowship and I decided to move the band to the side, facing the screen and words along with everyone else.

People did not like it.

The reaction was one of the toughest moments I went through with Christians, and is probably one of the reasons I have had little desire to try leading a team since.  In discussions with other leaders of the group we moved the band back to the front, and reengaged the show. I have struggled with that whole experience for the 18 months that have passed since.  I know I let my anger and the insecurity of being a new leader get in the way of properly explaining why I felt like having the band at the front was not the ideal.  I also wonder to what extent we have been trained to mimic the leader at the front.  The modern congregation feels lost when all they have are the words and God to meditate on, thus the worship leader serves as the model for engagement.  I don’t think this is necessarily correct, but is it wholly incorrect? To what extent are sermons, liturgy, and prayers any less a moment where the leader’s ego can get in the way of God?

As a person who still plays in a worship band, and enjoys it, I don’t believe that the spirit can’t move when a band is at the front.  I believe people can have a legitimate encounter with Christ.  I do believe that there is a danger of idolatry in this current iteration of “church.”  I believe though, that on the opposite end there is a danger in idolizing an irrelevant, or worse incomprehensible, liturgy and hymns at the expense of a meaningful service for the participants.

I thought about what Nakedpastor said about this recently:

Abraham Heschel once said that the first commandment… to not have any other gods before me… is the first one because idolatry is the root of all the others. Calvin said our minds are factories working around the clock in the production of idols, and labyrinths of idolatrous thinking. The church is constantly setting up idols for people to believe in. Then when these idols, these small gods, don’t deliver, and the people for good reason lose their faith in them, we blame the people for it.

I think to some extent idolatry lurks in every corner, and it is only with a Christ-centered team with strong accountability that any church can overcome this.  Egomaniacs and psychopaths survive in personality dominated churches or movements; teams and accountability prevent them from ruining everything.

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Too much to do today, so I’ll leave Buechner’s memoirs to a later date.  Instead I give you my most recent graph.

Climate Change - An History

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The twitter hashtag is #patrobertsondoesntspeakforme.

There are two things that need to be addressed.

1. Those outside of Christianity who want to dismiss us all because of Pat Robertson are a close second to him in terms of ignorance.  If you ignore the work being done in Haiti, primarily by Christian organizations*, in favor of blasting us because Pat Robertson is an idiot (yes, I went there) you are as ignorant of Christianity as Pat Robertson is of Haiti.

Just because not all Christian organizations sink their money into PR, television broadcasting, etc. does not mean you get to choose the ones who are easy to find as representatives for us.  Thanks to free speech, we don’t get to stop him, and I can honestly say that outspending him on PR and TV time would make me worse of a Christian.  So dig a little deeper, learn a little more, don’t choose to be ignorant. The best place to start would be the New Testament, I recommend the book of Mark, or maybe one of Paul’s letters, heck there is even James. Those are representatives of Christianity.

2. Stop giving Pat Robertson money.  I don’t care what your leanings are in terms of politics, he gets to do what he does because of the donations he gets from Christians, so please, stop giving him your money. Here is the tool on TV.

After my colonial Latin America class I really wouldn’t blame the Haitians for making a deal with the devil**, because he would have been better than the French.

*Ed Stetzer has linked to the Baptish Global Response, World Vision informed me earlier today, when I called, that their disaster team is already on the ground.

** I’m not saying they did, I’m just saying I would not have blamed them if they did.

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I had a good friend hang out with me today who is visiting from New Brunswick.  In trying to think of places that were fun and affordable I decided to show her the Distillery District.  One of the downtown areas that was useless, and has now been wonderfully revitalized as an arts centre.  I had a couple of realizations while we were down there and in my conversations with my friend afterwards.

The first is that art, beautiful, tangible, thought-provoking art is not dead.  Sure there was one gallery with a whole lot of paint splashed on canvasses with clever titles like untitled 1, untitled 2, untitled 3.  Yet apart from that one gallery there were four more we visited that had imagery you could get a hold of.  Some were more obscure, with shapes and objects coalescing only on closer examination.  Others were overt in imagery yet profound in meaning.  I was particularly struck by the work of Mark Henson who incorporated surrealism into some stunning critiques of our consumeristic lifestyle.  (warning:there is some graphic/disturbing content following the link).  His work is on display at the Meta Gallery.

My other realization was that art must be imbued with some meaning from its creator.  The notion of creating a piece (particularly of abstract art) that leaves everything up to the viewer is ridiculous.  The idea that you can charge 2500 dollars for it means you are capitalizing on rich people with no taste.  Too throw paint at a canvas in random, though sometimes striking, fashion is not something only the select few can do.  If a person truly wants to seek their own meaning in imagery they can examine the cracks in a sidewalk, or the pattern of bricks in a building, or the time honoured cloud-watching.  The meaning can be vague, hidden in visual clues and hinted at in the title, but it must exist.  Meaningless art is not art at all.  It is at best visual nihilism.

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I’m not sure if this is an original idea.  I’d be surprised if it is.  I’ve just never heard any discussion of it before.  My idea is this, instead of yet another fare hike for the TTC, the City of Toronto finds a way to put tolls on the Gardiner and Don Valley Parkway.  These tolls could then be pumped into the TTC and infrastructure in Toronto.  As well the tolls would serve as a City of Toronto tax on those who make their living in Toronto, but pay municipal taxes in the suburb cities.

For lack of being able to find decent usage statistics let’s say 50,000 cars enter Toronto on a given weekday.  If the DVP/Gardiner toll is $3.00, the price of commuting on the TTC, that means that each car will provide $6.00 a day.  That is a total of three-hundred thousand dollars being pumped into the Cities coffers every day.  Or Seventy-Eight million dollars a year.  If we use the toll technology of the 407, we do not even have to slow drivers down on their way into the city.

To save money on administration we could hold off on billing people until they reach a certain amount owed.  Instead of paying the fifty-two cents postage on a six dollar bill we would wait until commuters reach an amount owing of a hundred dollars. Anyway, that is a rough sketch of the idea.  Can you think of anything to add to it.  Or some glaring negatives for the city of Toronto.  Clearly this would annoy commuters, but seeing as people who live and work in the City of Toronto tend not to use the highways it shouldn’t be political suicide for the mayor or city councillors to try and implement.  And it would mean a reduced need to increase the fares on the TTC.  I’d suggest lowering them, but I won’t hold my breath for that.

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Have Mercy

Annie Dillard tells a story of a certain rabbi in her book on writing The Writing Life.  He would leave his home before prayer in case he was struck down after saying “Lord,” before “have mercy.”  His was a fear of the presence of God, the presence of the maker.  Today I sat through a presentation on the persecution, and massacre of Christians in Orissa, India.  I realized two things, man is capable of horrifying actions against other men.  I also realized that when we pray we invoke the presence of the creator whose image we are so capable of defacing.  We should not pray “Lord, have mercy” lightly.  As the Book of Common Prayer says in the communion service, “we are bold to pray…”  We should be thankful for Christ’s interceding on our behalf allowing us to pray, but we should be cognizant that we are praying while still tied into systems of destruction.

What we purchase, what we eat, how we live, all these things tie us into systems with a human toll.  I don’t persecute others explicitly, but our world is structured in such a way that I, as a broke student, cannot afford not to buy clothes made in Asia, and eat food grown in Central America.  I am implicitly responsible for a system (China) that persecutes all its nonsecular citizens in purchasing items manufactured there.  I am implicitly responsible for the semi-slavery of agricultural workers in the Americas.  I am tied into systems that devour people.

Facing these aspects of my life, with blood on my hands, I pray:

Lord, Have Mercy
Christ, Have Mercy
Lord, Have Mercy

Voice of the Martyrs: Persecution.net

*Turns out it wasn’t Anne Lamott, it was Annie Dillard, I realized when I pulled The Writing Life out of my backpack just now.  Sorry about the confusion.

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This is not a baby.

This is a fetus, and as such it has no legal right to existence.

how_life_begins

This is a fetus at 18 weeks.  It is not a baby.  It can be removed from the womb piece by piece and all that is occurring is the removal of a tumor.

Image taken from World’s Famous Photos

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Fleshy Mannequins

How often do you notice mannequins?  We notice their clothes, but we never really notice them.  I thought about this while walking on the Danforth the other day.  We have a lot of store fronts with a lot of mannequins, and I never really think about them.  

There is something else we have a lot of on the Danforth as well: Homeless people.  I realized that I tend to treat them the same way I treat the mannequins.  I pay no attention and walk right past them.  I used to chalk this up to being a classic introvert.  It struck me recently though that I’ve dehumanized them, rendered them part of the background landscape.  I’m now trying to at least say hi, and share a few coins if I have them.  They are not just fleshy mannequins.  

 ”Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? When did we see you a stranger and invite you in, or needing clothes and clothe you?  When did we see you sick or in prison and go to visit you?’
 ”The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.”  Matthew 25

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